By Trungpa, Rinpoche Chogyam

"transcript of talks given by means of Chogyam Trungpa, Rinpoche on the fourth Vajradhatu Seminary, a twelve-week interval of extensive meditation and learn, held at Land O'Lakes, Wisconsin September-November 1976"

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Additional info for 1976 Seminary Transcripts: Hinayana - Mahayana

Sample text

There is also a tremendous sense of going along with the fantastic energy that evolves. The newcomers have a very difficult time understanding that. Therefore they probably would label what they dislike and like about the situation, which is a sort ~f love/hate relationship that happens continuously. They like it, and on the other hand simultaneously they dislike it and feel they are going to be reduced to naive animals, part of the corral setup, part of the stable. The notion of the corral-and-stable approach usually comes from the ideas that we have been brought up with in our ordinary everyday life-since the whole world except the buddhist world has been conquered by Christianity.

You know the word-inscrutable. Inscrutable Orientals. " Westerners would say: "Who broke the cup? Tell me. " But Westerners don't like that. " Q: So to reconstruct that-again-you would say no ego is fullness? R: No ego has possibilities of fullness. When you say no ego, you are not saying "not ego," right? If you say not ego, it means this is not ego, but thereby something else is coming into the picture. When you say no ego, it produces a complete vacancy. Therefore there is the possibility that instead of somebody walking into it, no ego itself could actually wake itself up, resolve itself.

You could burn your fingers on the stoveQ: But that's referring to the stove and the heat and everything, isn't it? R: -without having fingers. ] Q: Thank you. R: You can do that. Well, I think maybe we should end at this point. Okay? 25 Talk Four DISCIPLINE Ego's approach to reality seems to be based on some sense of personal collection and some sense of reinforcing one's existence. " Freedom from attachment to outer and inner naturally begins to bring about a sense of desolation-you can't be here and you can't be there, so some sense of basic desolation takes place.

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1976 Seminary Transcripts: Hinayana - Mahayana by Trungpa, Rinpoche Chogyam


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