By J. L. Ackrill

In one quantity that may be of carrier to philosophy scholars of all degrees and to their lecturers, this reader presents glossy, actual translations of the texts valuable for a cautious examine of such a lot facets of Aristotle's philosophy. In identifying the texts Professor J. L. Ackrill has drawn on his extensive event of training graduate periods, and his selection displays problems with present philosophical curiosity in addition to the perennial issues. simply fresh translations which in achieving a excessive point of accuracy were selected; the purpose is to put the Greekless reader, as approximately as attainable, within the place of a reader of Greek. As an reduction to check, Professor Ackrill offers a necessary consultant to the major issues lined. The consultant provides references to the works or passages inside the reader, and indication in their interrelations, and present bibliography.

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Ideally some thirty or forty Greek words would be transliterated: the words ‘substance’, ‘essence’, ‘being’ would not appear but only ‘ousia’; instead of ‘account’, ‘reason’, ‘speech’, ‘argument’ etc. there would be ‘logos’. The nearest practicable approach to this is to use relatively few equivalents, and to provide a glossary. The translators of different works will, however, make different choices of equivalents, partly on account of the different subject-matters, but partly also because of their various judgements as to the nuances of Greek and English words.

But the definition of white will never be predicated of the body. All the other things are either said of the primary substances as subjects or in them as subjects. This is clear from an examination of 35 cases. For example, animal is predicated of man and therefore also of the individual man; for were it predicated of none of the individual men it would not be predicated of man at all. Again, colour is in body 2b and therefore also in an individual body; for were it not in some individual body it would not be in body at all.

Without a verb there will be no affirmation or negation. ‘Is’, ‘will be’, ‘was’, ‘becomes’, and the like are verbs according to what we laid down, since they additionally signify time. So a first affirmation and negation are: ‘a man is’, ‘a man is not’; then, ‘a not-man is’, ‘a not-man is not’; 15 and again, ‘every man is’, ‘every man is not’, ‘every not-man is’, ‘every not-man is not’. For times other than the present the same account holds. But when ‘is’ is predicated additionally as a third thing, there are two ways of expressing opposition.

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A New Aristotle Reader by J. L. Ackrill


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